I found it interesting that the first graph seems RISI is sort of part of the almost "closed system" whereas in the second graph it is more of an externalities with a uni-directional relation. Without any backround, these grand theory diagrams are really hard for me to understand. In the 2nd one I am very unsure sure about these relations, like why is there no (direct) relation between fungi and plants (in the first diagram there is)? It seems like the 1st and 2nd want to describe different mechanisms? What do the relaitons and numbers mean? What is RISE and SINK? Humans are also much more central in the 2nd graph as they have very many relations. Also Energy conservation and information appear central to me. The first one is I think centered more on Plants and Production. I think the graphs also frame "Energy Source" sort of as the infrastructure which powers everything else, as the graphs seem to be for me about flows from energy source to the "SINK" and "RISE". If I did not miscalculate, then what comes in throug through the "Energy Source" equals to what comes out of the "SINK". In turn I wonder where and what the values that go into "RISE" represent? I feel like this graph almost confuses me more then it clarifies without context and carries very many assumptions. It caught my eye I think also because of its broad claims and almost panotic all-seeing gaze onto the biosphere.
Hi Hannah,
In reading your response, I wonder if there are differences between scientific disciplines with respect to how 'open' each can/wants to be? For the 'micro' scale, you mention your interest in how scientists interact with technology, and I can imagine that norms and practices around technology use will differ substantially between disciplines and, as you mention, "enable or discourage open practices" in different ways.
This is a (loaded) question about Meredith Sattler's Biosphere 2 diagram. (I'm late and not participating in the related Sketch, but saw no response on the interesting input, found it a shame, and decided to pose my question anyway.)
Meredith, you write that you're interested in the readings and mis-readings of the diagram. How would you qualify my following reading?
Salient to me are the arrows that go everywhere and especially beyond a second group of thicker lines that resemble borders and domains. The domains order and arrange the textual symbols, whereas the arrows arguably defy this ordering. I am here reminded of what Bruno Latour calls the (Modern's) double process of purification (into domains, predominantly binary) and hybridization. Now, I can trust the arrows being actual relations lending themselves well to being traced, but what are the thick-lined domains outside this visualization, I wonder?
Do I read it right--or do I mis-read--that they reproduce or risk reproducing the good old nature-culture dualism?
Perhaps you want to relate to your area of experience in architecture and environmental management in responding; how would you assess the distribution of arrows (associations) and domains in architecture, and in environmental management?
Thank you for this and other inspiring contributions to this workshop
I am reviewing Meg Wiessner's Response to Sketch 4, the Wishlist 2070 activity. I see a few topical interests and research commitments peeking through, like design, media, and environment. In a broad sense, this artifact makes me want to ask what inspires the author. Around what career trajectory(ies) might these projects and stray theories be organized?
On a more particular note, I was interested in this wishlist item:
Materiality/immateriality as a central problematic in media studies, environmental studies, and critical theory
I think that insight is fascinating and warrants (or deserves) elaboration. What do media studies, environmental studies, and critical theory share that make this one problematic central to them all? Is it a problematic of these field or a problematic of our time, "modernity", or something else? What kinds of research might be done to understand this problematic?
Finally, reading this response made me think more about my own response. Two questions I would want to pose to everyone who did this activity are 1) Of these items, what comes next in your career trajectory, and 2) Would ordering this wishlist be a productive activity?
responding to Dan Santos's post here: https://stsinfrastructures.org/annotations/user/599/artifact/5089
My research focuses on open science and the transparency movement in academia (especially as it relates to technology), so Dan's work on democratizing biotechnology sounded familiar to me in many ways. I'd love to hear more about why the biotechnologists think democracy in their field is important and how they could characterize the state of the field now. In the open science realm, we see open advocates painting a picture of science as in need of improvement because we could be more efficient or be more creative or have higher quality research if we were more open. What "improvements"/state change are the biotechnologists seeking for their field? What values do biotechologists for democracy hold (other than a belief in democracy)? Why are they using the term "democratize" in the first place—what does it mean to them?
The term techno-optimism is new to me, but seems like it would apply to academic open science as well. What does that term mean for you and how do you see it in your data? Among open science advocates, there is a common perspective that "we have the technology" and, therefore, "we can be the open society we've always needed to be" (liberal paraphrasing there). I've been personally struggling with thoughtfully and respectfully engaging that perspective with theories and commmentary on technological determinism. Assuming you have the same struggle, how have you been dealing with analysis and reporting when your studied population seems to follow a path that STS has marked as naive?
As a last note, should it be helpful, the discourses that I'm relying on most in my own research (planning) are structuration theory, value sensitive design, and design with intent/persuasive technology. I'd be happy to swap bibliographies or just chat about sources!
Response to Selen Eren, SKETCH 1: Habits, Neuroses, Talents
Thanks Selen for sharing! Looking through all the responses, it seems like there are very few of us who identified ourselves closer to the “obsessive” side of the spectrum. I only count three (including Megh Marathe).
After reading Keller, I found myself wondering if anthropology in particular (and perhaps other disciplines involved in STS) tend to amass “paranoid” information gatherers. My original training was in philosophy were Keller’s “obsessive” personality is highly encouraged. I’ve found the transition from philosophy to anthropology to be challenging in a lot of ways, and I wonder if this is a set of terms which provides some language for the differences.
I’m therefore curious if you or Megh find that your interests in “internal dynamics” set you apart from your colleagues? How have you found collaborating with more “paranoid” colleagues?
Response to Katie Ulrich, SKETCH 2: Across Scales and Systems
Thanks Katie for sharing this! As someone also researching Brazilian responses to the climate crisis, I was very interested to read this breakdown of your work.
I was especially struck by your response to the question about the “nano” scale and found myself wondering how the answers to the other questions might diverge or overlap for the three “realms.” Of course, there must be real differences between these realms, but I take your skepticism to indicate that there must be shared experiences which are perhaps (intentionally?) excluded from considerations. What are the stakes of merging or distancing these different realms?
I find myself thinking about similar questions about the stakes of holistic versus particularist approaches to environmental science. When is it useful to think of everything as an interconnected system? When is it better to consider something in relative isolation? Considering the massive complexity and scales of energy economies and global environmental conditions, are there points where reduction is necessary, even if it carries risks?
Recently I’ve been engaging with this through Catherine Malabou’s engagement with Michel Foucault and Enrique Dussel (https://youtu.be/ZMXFuS5fnAI). For her, the question is about the status of an “outside” of philosophy, something which remains unthinkable in the terms of philosophy. For Foucault, this is about surrealism. For Dussel, it’s about the colonial peripheries. Guided by this, I wonder if there are elements in any one of the three realms which cannot easily be translated into the language of the other realms? Or are there other realms (indigenous communities, perhaps) which remain excluded from all three realms mentioned here?
Hi Aaron! I have a few questions that came to mind by placing your research interests into the "frame" of my research. In my own research I am currently studying in how platform companies like betterhelp/talkspace and others seek to scale therapy, and whether there are accompanying transformations in the actual goals and work of therapy. So following I guess the template of what I have seen in my own research, I am curious:
- How the goals and practices of Chinese medicine are being intentionally or unintentionally re-made in order to be *scalable* or exportable?
- Are there limits to scalability that must be overcome? Components of Chinese medicine that must be left out or are left behind in the scaling and exporting process?
- In the case of therapy, I am seeing that it must be remade somewhat to appeal to employers and insurance companies, to fit into a specific set of neoliberal capitalist goals around health and wellbeing (e.g. preventative care for cost reduction, wellness as productivity). How is Chinese medicine remade to accommodate both China’s political goals and to appeal to international consumers, and are there conflicts in those goals?
Hi Hannah! I thought the images you chose, and how you situated them within your project, was really interesting. A few questions I had were:
- Do the images of "open data" that you found across different websites and institutions all align? Or are there differences between them?
- How do these images of open-access data differ from other images of data in more closed/private modes of sharing that you have encountered? How do the stakeholders you are researching make visible/tangible the idea of 'open-ness' in website designs/aesthetics/imagery?
- To what extent are images important to your interlocutors? For instance, to what extent do images play a role in stakeholders' "attempt to influence researchers' behavior" - versus words or default settings, as you also describe?
I'm looking forward to talking about this more during the sketch session!
Sketch 2: Peer Review for Jonathan Wald
Hi, Jonathan! Thank you for your contribution, it was very interesting. Although I am working on the phenomenon of Big Data and its technicians (especially in companies, where this phenomenon is very well established), and you are studying environmental scientists, I consider that there are some points where our work intersects, and where your contribution has led me to reflect.
You have pointed out that a rather large percentage of the work of these environmental scientists consists of the compilation of digital data. I am struck by the reflectivity of these scientists in relation to the data they handle. In the areas I work in, the technicians tend to be less reflective in relation to the data they handle, and there is even a certain tendency to forget that this data refers to people and their lives. It is therefore an object to be worked on, polished, maintained, improved or manufactured, and even a problem to be solved through a logical-mathematical language and the constant learning of new techniques. However, it seems that the data with which the technicians you refer to work are loaded with moral, ethical and political tensions. I wonder if this has to do with the political and environmental situation you describe, or if it is typical of environmental technicians.
On the other hand, and taking advantage of your philosophical formation, I wanted to share with you a reflection that has been with me for some time. As I said before, the data technicians I work with seem to have a certain tendency to ignore the person from whom the information they handle comes, which has serious consequences on decision making, algorithm design or maintenance tasks. I wonder, if, in this circulation of data, technicians tend to induce an ontological transformation of the data: an entity of its own? a representation? a reference?
Do you think that something similar happens among environmental scientists?
I apologise for the length of my questions, and, again, thank you for your insight!