What data or examples support the primary data or argument?

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Maggie Woodruff's picture
June 7, 2018

The authors provide a table (27) delineating developments in Latin American STS through four generations.

Angela Okune's picture
June 6, 2018
  • Green's argument regarding knowledges that lie outside the realm of monetization builds on work by Isabelle Stenger (“ the kinds of knowledge produced in the knowledge economy (where universities subsist in a particular relationship with capital, monetary logics, temporal logics, added value, and other controllables), are unable to deal with the unsettled, the unnameables, the ways of knowing that are part of life and care – in short, the aspects of knowledge and knowing that are not easily ‘thingified’” (7)
James Adams's picture
June 6, 2018

Franklin cites anthropologists' conversational approach and greater sensitiviety to context as evidence of their ability to engender more productive and collaborative research programs for STS. “In contrast, several scholars represented in Marcus, using a more conversational approach to scientists' own accounts of their knowledge practices, show a high degree of self-consciousness of the vicissitudes of intellectual life as a result of its embeddedness in a wider social, cultural, and historical context. Such tensions reveal the kinds of conversations that might usefully occur in a climate less marked by defensiveness and mistrust fostered by the higher suspicions of recent science critics.” (165)

James Adams's picture
June 6, 2018

“Among the scholars whose work exemplified these new directions are feminists such as Donna Haraway (1989, 1991, 1997), Karen Barad (2007), or Evelyn Fox Keller in her later work (1995, 2000, 2002); anthropologists such as Sharon Traweek (1988, 1992, 2000), Emily Martin (1994, 2007), Paul Rabinow (1996a, 1996b, 1999), Sarah Franklin (1997, 2003, 2007), or Stefan Helmreich (1998, 2009); such historiographically reflective historians as James Bono (1990), Hans-Jo¨rg Rheinberger (1997), Paul Edwards (1996), Peter Galison (1997), Timothy Lenoir (1997), or V. Betty Smocovitis (1996); symbolic interactionist sociologists like Joan Fujimura (1996), Adele Clarke (1998; see also Clarke and Fujimura 1992); Leigh Star (1989), or Charis Thompson (2005); and even the occasional philosopher, such as Annemarie Mol (2002), Arnold Davidson (2001), Alison Wylie (2002), or myself.” (13)