Green's argument regarding knowledges that lie outside the realm of monetization builds on work by Isabelle Stenger (“ the kinds of knowledge produced in the knowledge economy (where universities subsist in a particular relationship with capital, monetary logics, temporal logics, added value, and other controllables), are unable to deal with the unsettled, the unnameables, the ways of knowing that are part of life and care – in short, the aspects of knowledge and knowing that are not easily ‘thingified’” (7)
